revelation 19 explained verse by verse

[Note: Lilje, p. . Not only are they supposed to be coexistent, but united in their change of feeling against Babylon. [3] In this chapter, heaven exults over the fall of Babylon the Great. Preparations and celebrations were much more Once again John finds his inspiration in the words of Scripture. In verse 1, this great voice from heaven was whom? incorporates believers, the Old Testament saints, the Church age saints, and the For that which comes distinctly before us in this one verse is the twofold fact, that the ten horns here contemplated receive their kingly power for the same hour or time as the beast, and not subsequently, when his rule was extinguished. According to the general scope of scripture, then, we may be quite sure that these saints, kept during this universal dissolution of the atmospheric heaven and the earth, will be translated to "the new heavens and new earth wherein dwelleth righteousness," in a condition new and meet for the eternal state into which they are ushered. Here I am obliged to say that our authorized version, and not merely it, but our common Greek Testaments, are altogether wrong. It was said of a great preacher: "First he listened to God, then he spoke to men.". "For the glory of God enlightened it, and the Lamb is the lamp thereof." - Utley, Isaiah 63:1-3; (Source of imagery for the Battle Hymn of the Republic.). Jesus descends majestically to judge in righteousness and rule in power. When Christ came personally to judge and govern the quick (Revelation 20:4), there were thrones; for the risen saints reign with Him. There is no paradox in the message whatever. The scene now shifts from the earth where it has been (since chapter 6), to And the LAST WORDS (22:6-21). So He sent this revelation by the angel to John. 16:17+).Even though judgment is said to be complete at the pouring of the final bowl, we saw that several more chapters were still ahead before the kingdom of God . Thus such as were in the separate state were reunited to their bodies, and lived and reigned like those who were already on the thrones. ", All things are thus made new; and, further, "these words are faithful." The testimony of Jesus is the spirit of prophecy, the witness of Jesus. It has been remarked by another, and justly, that the expression "they shall be priests of God and of Christ" summarily puts out of court the interpretation that supposes a figurative resurrection. (1) A mighty angel comes down from heaven. Without Jesus, there I do know that whatever He does will be absolutely fair. 11:25-27). "On his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS. being addressed here to add to the other 3 mentioned groups. He was filled with astonishment that this mysterious form of evil, this counter-testimony of the enemy (not antichrist, but antichurch), should seem and be largely accepted as the holy catholic church of God, that Christendom, if not Christianity, should at the same time become the bitterest of persecutors, more murderously incensed against the witnesses of Jesus and the saints of God than ever paganism had been in any country or all ages. * Idolatry is the awful stamp that she bears, and this too both in what she gives to man, and in what is written on her forehead before God. And he saith unto me, These are the true sayings of God ( Revelation 19:9 ). But, further, we find that the saints who had suffered for Christ, during the time that the others were in heaven, are now reunited to their bodies and live, the Lord waiting for the last martyr that He might not leave out one of those who had died for His name. . The letters Y-H-W-H (Yahweh) are called the sacred tetragrammaton, the sacred four letters. It is a precisely similar case here. That is why Christianity is successful. Here we see the chaste virgin These compose the same group as (in 7:11), and are associated with worship Accordingly the rapture of the church with the Old Testament saints must have already taken place, all (as I have no doubt) being caught up at the self-same time to be with the Lord above. Every day-and we set up these rules for righteousness. And Jesus sits on the great white throne. That is worship of God in unprescribed ways. By and by, after our translation to heaven, He will work, and as vitally in those who bow to God, when it will be the reception of the prophetic testimony which is here owned to be none the less the testimony of Jesus. the Lord Jesus Christ are the bride of Christ, whether they are male or female. "Flesh and blood," we know, "cannot inherit the kingdom of God." Christ will strike down His enemies with a word that His long, tongue-shaped sword (Gr. He is very powerful! Lord. I do not doubt that there was a corrupt form in connection with Israel in times past. . But whatever subsisted then, that which the Spirit here presents as a whole cannot be found realized at any point of time in the past. And their voice on this It is a universal summons to praise God for his mighty acts. Here it would seem we have just what answers to that: this name none knew but He Himself. Genesis. The description of the warrior Christ is further filled in. Thus there is no question that some of the actors in the final scenes of the great drama were already there, as the reigning city, and the Roman empire. but it does not follow that various bodies are not raised at different times. Verse 1. All this gives us a true and just view of the various parties that have a share in the resurrection. And the marriage is the eternal Hence the effort of some to prop up a manifestly false reading. It is energised for weal or for woe." All is opened, and this because we have the Holy Ghost dwelling in us; "for the Spirit searcheth all things, yea, the deep things of God." I take it, therefore, that God intended this analogy to be noted by us; that it is not a pursuance of the prophecy, but a description of the holy city previously named, just as the other was a description of the corrupt city, whose judgment had been announced. "righteousness" was not ours until we received the Lord Jesus into our lives and Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power; but they shall be priests of God and of Christ, and shall reign with him a thousand years.". And John heard it as the voice of many waters or rushing waters and the voice of mighty thunderings.Glory. "And he was clothed with a vesture dipped in blood." We have seen her connection with the beast; but there is a conflict coming. I will give to him that is athirst of the fountain of the water of life freely. This is most important, because it might be (as it has been) forgotten by some who make the gospel and the corresponding presence of the Spirit to be the same at all times; as others have thought, because Revelation 4:1-11 and sequel treat of Jew and Gentile, and the state of the world under God's judgments, that this cannot be a testimony of Jesus at all. believers at salvation, but the practical results of that righteousness in In fact, we may say, all nations will be desolated by judgments of one kind or another; but for all this the world proceeding for a thousand years with every outward blessing, and the most admirable government administered by the blessed Lord Himself, will issue in the teeming and prosperous races of mankind. One of our pastors, Imad, spent some time in the Egyptian jail. The fall of Babylon being fixed, finished, and declared to be irrecoverable in the foregoing chapter, this begins with a holy triumph over her, in pursuance of the order given forth: Rejoice over her, thou heaven, and you holy apostles and prophets,Rev. In my opinion it is not absolutely so. God uses them for this object,-the setting aside of her, the great religious corruptress, whose centre is found at Rome. - CBSC. All the energy to mislead men in the presence of the first beast was long in his hands, and now nothing more is spoken of. This is in total contrast to the harlot Babylon. 4:6). "His eyes are like a flame of fire" seeing all the secrets of our lives. Nothing of the sort can be plainer. An allusion to Psalms 2:9 ; shall rule them . Polyglot, and all editions of the least critical value. Are we then to understand that the elders and the living creatures are together taken absolutely as the bride now? God is going to be fair and just. Jer. The voice of this great multitude was as the voice of __________ ______________. It is true, the beast's judgment is only referred to as a defeat under the hand of the Lamb. And her smoke rose up for ever Here we have the purely Jewish idea of the Word of God. This, was no lack. This is what nations have been constantly occupied with, lest any one power should become the beast. The chronological progression of events on earth resumes from Revelation 16:21. The vials have all now been dispensed upon the earth of the judgment and the wrath of God. "At the last day" does not mean merely an instant of time. It is no longer a question of sustaining His saints in grace, but of sovereign power for judging the earth. And there will the second Psalm come into play. We do know some of His names "Jesus, the Christ, The Son of God, Shepherd, Redeemer, Saviour, Prince of Peace, King of Kings and Lord of lords"----but the fullness of His love and power none of us has yet realized. Then come others in the condition of separate spirits or souls, whom the prophet saw two different classes of them those beheaded for the witness of Jesus and the word of God, and those who refused the beast in every form, The proof of the third class should have been given a little more distinctly than in our version. It will be observed that in this case it is one of the angels that had the seven bowls who comes forward and says to John, "Come hither; I will show unto thee the judgment of the great whore (or harlot) that sitteth upon [the] many waters." This destruction of the last, most powerful empire in history marks the end of true sayings of God.". honors God and sin mocks Him. We find that Jesus is called the faithful witness. The outer court represents the control of Jerusalem and Israel by Gentiles during the last half of the Tribulation period. that with it he should smite the nations: and he shall rule them with a rod of iron: and he treads the winepress of the fierceness and wrath of Almighty God. On him the blow comes, not on the wretched parent. These are the true sayings of God. Then there is the reigning power, but not the execution of judgment in this awful fashion which is attributed to the Lord Himself. He sees the glorious creation of God and he worships the creation, rather than the creator.And so John is making the same mistake and the angel corrects him and says don't do that. The worst of all sins is to teach others to sin. Revelation 18. There is a distinct contrast between the city John describes and the ancient Babylon, in that the latter was built on the plain of Shinar, while the former is expressly said to have seven heads, and these explained to mean seven mountains. Babylon is the parent of the "abominations of the earth." Had those who preached said nothing about heathen vanities, had they merely presented the gospel as a better thing than anything the pagans could boast, I do not doubt that the pagans themselves would have acknowledged thus much. I think, therefore, that the elders and the living creatures comprehend both the Old Testament saints and the church, the bride of Christ, that consequently, when the bride is mentioned, there were these others who had been included in the elders and the living creatures, but who are now seen as a separate body. "And death and hades were cast into the lake of fire. "All three of the figures in this verse are representations of the word of Christ, by which he executes with indisputable authority the judgment of God. [shepherd] . In Hebrew writing there were no vowels; the vowels had to be supplied by the reader. I speak not of anything that might be deemed exceptional or peculiar, but of two acts of raising saints. But it is blessed that He says, "I come quickly;" and it is only Christ who in scripture ever says so.

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