what was in the holy of holies in herod's temple

On this day the high priest led Israel in a series of sacrifices that would atone for sin and ritual impurity through the ritual of the two goats. The cell was cubelike in shape, being 10 ells high, 10 ells long, and 10 ells broad. It was commissioned by Hans Kroch, owner of the Holyland Hotel, in memory of his son Jacob, who was killed in the 1948 Arab-Israeli War. There was no light inside the chamber other than the glow . Today's video takes place in the most important place for Jews in the world. During the forty year period that Israel was in the desert, the Manna descended from the sky for them each day, with the exception of the Sabbath. [3], The location of the Holy of Holies is, naturally, connected to the location of the Jewish Temple. In what was known as Herod's temple, there were two veils in front of the Holy of Holies. [21] Rabbinic tradition identified a stone on the floor of the Holy of Holies, rising to a height of three-finger breadths, as the foundation stone (eben shetiyyah)the very stone with which the creation of the world began (Mishnah Yoma 5:1). 'Second House of the Sanctum' ), later known as Herod's Temple, was the reconstructed Temple in Jerusalem between c. 516 BCE and 70 CE. EN. The meal offering was offered for thanksgiving. lxi. In Solomon's Temple the Holy of Holies formed a part of the house of Yhwh (I Kings vi. iv. The Divine Presence that dwelled amongst Israel manifested itself through the Cherubim located on top of the Ark of the Covenant. [25] As quoted in Jonathan Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (Oxford: Oxford University Press, 2009), 205. [27] For a report of the excavations of the alleged temple site on Mount Gerizim see Yitzhak Magen, Bells, Pendants, Snakes and Stones, Biblical Archaeology Review 36/6 (Nov/Dec 2010): 2635. 20 BCalthough the temple was not completed until ca. The Holy Place and Holy of Holies were the same size as in Solomon's or Zerubbabel's temple. The golden altar of incense stood next to the veil of the temple. Following Pentecost Peter and John healed the lame man at the temple (Acts 3) and continued to teach the good news of the resurrected Jesus at the temple, leading to their arrest and imprisonment (Acts 4:13). vi. . In the Holy Place stood the altar of incense, near the entrance to the Holy of Holies the seven-branched golden Candlestick to the south, and the table of showbread to the north. The peace offering represented a communal mealdivided into three portions: one given to the Lord, one given to the priests, and one taken home and eaten by the offerer. Each of the priests ritually washed their hands and feet before and after officiating at the temple (Exodus 30:2021). Beyond that court only the priests and Levites could serve in the area around the altar; only the priests could enter the temple, and only the high priest could enter the Holy of Holies once a year. In the 1st . [27] The age-old conflict between the Jews and Samaritans was exacerbated by the Jewish refusal to allow the Samaritans to help with the rebuilding of Zerubbaels temple in ca. Standing in the Court of the Israelites, one could see the large stone altar 40 feet [12 meters] square and 15 feet [4.5 meters] high[18] upon which the priests offered the sacrifices. In Jewish tradition, two curtains separated the Holy of Holies from the lesser Holy place during the period of the Second Temple. 12, xlviii. He did once for all offer up Himself, and that was the sacrifice that satisfied God. The Temple of Jerusalem, and within it the Holiest of Holies, lay at the symbolic heart of Judaism. In the Second Temple the Holy of Holies was empty since the ark of the covenant and the cherubim had disappeared in the course of the destruction of Solomons temple in 586 BC. 20 BC when Herod dismantled it and built a new temple in its place. xxx. . One person, the high priest, would enter the room once a year on . It was this veil, leading into the Holy of Holies, that tore from the top down when Jesus was crucified ( Matthew 27:51 ). Based on passages of scripture in the writings of Paul like Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you (1 Corinthians 3:16), and For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens (2 Corinthians 5:1). The exact location of the Holy of Holies is a subject of dispute. A ramp led to the top of the altar that had horns at the four corners. The Pharisees, however, owed their allegiance to oral law and thus found their relationship with the temple more flexible. The jar which held the anointing oil made by Moshe, was used to anoint kings and High Priests. The outer curtain was looped up on the south side, and the inner one on the north side provided a corridor for the high priest to walk through on the day that he entered the Holy of Holies so that no one else could see into the Holy of Holies. With its destruction came the loss of the center of their religion, and Judaism would have to develop ways of worship to replace or compensate for the rituals and ordinancesmost notably sacrifice and the celebration of the festivalsthat could formerly be done only at the temple. 6, 4, 5). Ross, Israel J. The gold was also found in the Most Holy Place. For the Jews the temple of Herod was a tangible symbol of their religion that made it possible to fulfill the laws of sacrifice in the law of Moses. Each day the priests entered the Holy Place to light and trim the lamps and to light the incense. The shape of the two tablets was square, and they were placed on the bottom of the Ark. 27:51 ). The "Aron Haberit," 1 the holy ark of the covenant, is the most sacred artifact in all of Judaism. Connected to the ephod was a breastplate containing twelve stones representing the twelve tribes of Israel (Exodus 28:1528). This is none other than the house of G-d, and this is the gate of heaven." The Kaporet was the covering for the Ark. However, construction on the whole complex continued for more than eighty years from the time it was begun and was only completed in AD 63 (Antiquities 20.219; compare John 2:19). The tabernacle was divided into two rooms, the holy place and the most holy place (or holy of holies). In distinction from all tithes which are holy those belonging to the priests are further designated as "midash" (Num. "[23], The Saint Thomas Christians (also known as Nasrani or Syrian Christians) from Kerala, South India still follow much Jewish Christian tradition. Eusebius recounted that the saints in Jerusalem were spared from the destruction of Jerusalem by fleeing across the Jordan River to Pella (Church History 3, 5, 3). Josephus records that Herod, in the eighteenth year of his reign (2019 BC), gave a speech to the people in which he proposed to rebuild Zerubbabels temple in gratitude for the fact that he had, by the will of God, brought the Jewish nation to such a state of prosperity as it has never known before (Antiquities 15.383). This goat, known as the scapegoat, would be sent into the wilderness. Then down the Mt. The Kaporet was a rectangular tablet of gold, one and one half cubits by two and one half cubits, which was placed on top of the Ark. It was empty, except for a stone three fingers in breadth on which the high priest deposited the censer (Josephus, "B. [1] According to Deuteronomy 12, after the temple was built all sacrifices were to be done only at the Jerusalem temple. When Solomon dedicated his temple he declared, I have surely built thee an house to dwell in (1 Kings 8:13). This room was a perfect cube, 15 feet in each direction. Through oral law they would be able to forge religious practices that could survive without the temple. Based on descriptions in extrabiblical Jewish traditions (Mishnah, Sukkah The Feast of Tabernacles 45), an elaborate procession of water was held in conjunction with Tabernacles in which the priests drew water from the Siloam pool and brought it up in a happy procession to pour on the altar of the temple (compare John 7). [5] Quotations of Josephuss works throughout are taken from Josephus, Loeb Classical Library edition, trans. While priestly traditions survived for a time in the synagogue traditions, eventually the Sadducees without a temple were eclipsed by the Pharisees. xiv. and further divided according to a social hierarchy for gentiles, women, Israelites, Levites and Priests. was rebuilt later by Herod the Great 5:33 now Herod's temple was more magnificent 5:36 than Solomon's Temple the Talmud says he 5:39 did not see the temple of Herod never 5:42 Acts of loving-kindness, as it is said, For I desire loving-kindness, and not sacrifice [Hosea 6:6] (Avot de-Rabbi Natan 4.21). The exact location of the Holy of Holies is a contentious issue, as elements of questioning the exact placement of the Temple are often associated with Temple denial. Because of its form, the menorah is often associated with the tree of life. 20 BCAD 50) described the significance of these annual pilgrimages: Countless multitudes from countless cities come, some over land, others over sea, from east and west and north and south at every feast. Ancient sources pertaining to Herods temple include the writings of Josephus (ca. History Judaism. On the Day of Atonement in Old Testament times, the high priest sprinkled the blood of the sacrifice on the mercy seat of the ark in order to make atonement. It is generally contended that the Tabernacle represents a later priestly reconstruction patterned after the Solomonic and Ezekiel's ideal Temples (see Graf, "Die Geschichtl. His idea of the ascending scale of holiness is apparent in his designation of the Temple territory as "Holy of Holies" in comparison with the surrounding Levitical land (Ezek. The Holy of Holies was the inner sanctuary within the Tabernacle and Temple in Jerusalem when Solomon's Temple and the Second Temple were standing. The Porch Poles designed for carrying the Ark were affixed to its two sides. Indeed, Pauls second vision of Christ occurred at the temple (Acts 22:1421), strongly suggesting the continued special sanctity of the temple where God still appeared to men. This curtain was woven in four colors: white, blue, scarlet, and purple, and was made of byssus, i.e., linen. The length of the Holy of Holies was 20 cubits. On this Wikipedia the language links are at the top of the page across from the article title. 5b; Yoma 21a, 52a). These poles reached the curtain and protruded slightly outwards from the curtain in the Kodesh. The sacrifices, offerings, and furnishing of the Israelite temples such as altars, basins, veils, candlesticks, incense altars, tables for shewbread offerings, and the priestly clothing were familiar to the gentile cultures surrounding Israel. Sharon Ray A Child of the Great "I AM" I hope I can write this with out being out of line. the beauty of the LORD'S house of worship . 14); the offering of the leper (because it belongs to the priests; Lev. 14a; "Yad," l.c. And in the Gospel of John Jesus is crucified on the cross on the day of Passover when the paschal lambs were being sacrificed at the temple (John 19:3137). In the New Testament Zecharias was officiating at the incense altar, with a prayer in his heart, when Gabriel appeared to him to announce the birth of John the Baptist (Luke 1:523). The two Cherubim were made of shemen wood. In addition to the burnt offering, the sin offering and trespass offering were connected with the offering of blood for atonement from sin and ritual impurity (Leviticus 17:11). These things were hidden together with the Ark towards the end of the First Temple period. Jewish men and women could pass from the east through the Beautiful Gate (Acts 3:2) to enter a square courtyard in front of the temple called the Court of the Women, where, Josephus records, [we] who were ritually clean used to pass with our wives (Antiquities 15.418). The Jews of the Diaspora spoke it; the Vulgate was a faithful translation for Christian Rome. Only the poles of the Ark of the Covenant were never removed, by special commandment. And Isaiah prophesied, And it shall come to pass in the last days, that the mountain of the Lords house shall be established in the top of the mountains, . In ca. EN RU CN DE ES. Saalschtz, Archologie der Hebrer. They preserved an ancient tradition in their version of the Torah called the Samaritan Pentateuch that commanded the temple be built on Mount Gerizim. Because no mention is made of the ark of the covenant in the list of furnishings taken by the Babylonians to Babylon following the destruction in 586 BC (2 Kings 25:1317; Jeremiah 52:1723), most scholars presume the ark was destroyed by the Babylonians when they destroyed the temple. And finally at the moment when Jesus died on the cross, the veil of the Holy of Holies in the temple was rent in two (Luke 23:45), symbolizing that through his atonement all would be able to enter into the presence of God. Herod the Great ruled as a loyal subject to Rome, and yet the splendid temple he erected generally enjoyed a fiercely defended autonomy broken only by incidents where Roman rulers demanded the erection of images of themselves or their pagan gods requiring the Jews to worship them. On this day, the High Priest would enter the Holy of Holies four times. [24] For example, the emperor Caligula (AD 3741) demanded his statue be erected and worshipped in the temple courtyards resulting in a widespread Jewish revolt. 185 Heber J. [13] When Titus captured the city during the First JewishRoman War, Roman soldiers took down the curtain and used it to wrap therein golden vessels retrieved from the Temple. For the sake of convenience this study will describe the measurements of the temple in terms of feet and meters, usually based on the long cubit of about 21 inches. Some Christian churches, particularly the Catholic Church, consider the Church tabernacle, or its location (often at the rear of the sanctuary), as the symbolic equivalent of the Holy of Holies, due to the storage of consecrated hosts in that vessel. Zion to visit the church of St. Peter's in Gallicantu the church of the Dormition, King David's Tomb, and the Room of the Last Supper. The first covenant had regulations of divine worship and an earthly sanctuary. The History of Rome - Brief Overview Of Roman History from Her Dawn to the First Punic War. . Around the birth . The temple became the focal point of the conflict between the governing Romans and the vassal Jews that lasted from AD 66 to 70 when Titus and the Roman armies besieged and destroyed Jerusalem and the temple. Surrounding the Kaporet (the cover of the Ark) was a golden wreath representing the Crown of the Torah. Solomon made a depression in order that these objects might, if necessary, be hidden therein, which was done by Josiah (comp. The Ark of the Covenant symbolized the inspiration of the Divine Presence and prophecy in Israel. A large veil of several colors hung in front of the doors at the entrance to the Holy Place. The stone of this inner or hinder part, like the outer room, was completely hidden with cedar boards carved with knops or gourds and open flowers and then covered with pure gold. 37; A. V. "most holy"); the incense-altar (ib. 3 Cognate of the "most holy place" 4 In church scriptures. Led by Zerubbabel, the Jews eventually rebuilt the temple (called Zerubbabels temple) and rededicated it in ca. . Proceeding to the west, Israelite men climbed fifteen curved stairs and entered into the narrow Court of the Israelites separated from the Court of the Priests by a line in the pavement. This is also called the "Bete Mekdes. iv. (credit giantamericanflag.com) For a typology of some of these features, see John M. Lundquist, What Is a Temple: A Preliminary Typology, in The Quest for the Kingdom of God: Studies in Honor of George E. Mendenhall, ed. This adds an additional level of superlativity; the only matching examples of the prior set are "God of gods" and "Song of songs.". Bible. 20 BCAD 50)[7]both eyewitnesses of the temple, and tractates in the Mishnah: Middoth (measurements), Tamid (the permanent sacrifice), Yoma (the Day of Atonement), and Shekalim (the shekel dues). [26] Because in Hebrews, God commands Moses to make sure that all things according to the pattern shewed to thee in the Mount Sinai (Heb 8:2,5). Bcher des Alten Testaments," Leipsic, 1868; Popper, "Der Biblische Bericht ber die Stiftshtte"). . The sacrifice was initiated and financed by Augustus but was defiantly abandoned at the beginning of the Jewish revolt in AD 66 (Philo, The Embassy to Gaius 157, 31719). While serving in the temple, the priests wore special clothing consisting of pantaloons, a white robe, an embroidered belt, and a round hat. ii., Leipsic, 1878. To approaching strangers it appeared from a distance like a snow-clad mountain; for all that was not over laid with gold was of purest white (Jewish War 5.22223). 17); the guilt-offering (Lev. Every Ethiopian Orthodox church has one, and it is covered with a Curtain. 25:10-16 ). The Ark of the Covenant: The Kaporet & Poles. To the north of the mount was the Roman Antonia Fortress, and to the west and south was the city of Jerusalem. Get this stock video and more royalty-free footage. According to ancient historians, as well as some of the documents from Qumran, the Essenes believed that the Jerusalem priesthood that administrated the temple was corrupt and that the sacrificial system and the calendar were also corrupt. Posted around this barrier were signs warning Gentiles not to pass on pain of death. Provo, UT 84602 9; Ezra xlii. The new construction covered an area 500 meters long by 300 meters wide. [11] The Ark was covered with a lid made of pure gold, known as the "mercy seat",(Exodus 37:6) which was covered by the beaten gold cherubim wings, creating the space for the Divine Presence (Exodus 25:22). In the Second Temple, details of the construction of which are not preserved in the Biblical documents (Ezra vi. Thus, through Jesus, God came to dwell among his people just as God had made his presence known among his people anciently in the tabernacle, in which he could dwell among them (Exodus 25:8). At Passover, which celebrated the exodus from Egypt, the Passover lambs were sacrificed at the temple and then taken to the homes, where the festival was celebrated by families. The Cherubim faced each other and expressed the relationship and the affection shared between the Almighty and the People of Israel. [29], Christians initially continued worshipping at the Jerusalem temple and living the law of Moses, but eventually it became clear, following the Council of Jerusalem, that one did not have to become a Jew to become a Christian (Acts 15; compare Galatians 2); therefore most Christians began to distance themselves from the temple. The destruction of the temple was pivotal for Jews and Christians alike. Josephus wrote that the Temple was a furlong by a furlong, approx 600' x 600' square. 12). Following the death of Jesus, the book of Acts records that the apostles and followers of Jesus continued to teach and worship at the temple. Herods temple represented the house of the Lord and was the center of Israelite worship as legislated in the Old Testament and enhanced by centuries of Jewish tradition. Only the high priest could enter this area, and then only one time per year, to make atonement for the sins of Israel ( Exodus 30:10 ). Fifty days later at the Festival of Weeks, or Pentecost (compare Acts 2), which celebrated the first harvest, individuals brought firstfruit offerings to the temple to be offered on the altar. Subscribe to our weekly newsletter to receive the latest news and updates. Lincoln H. Blumell (Religious Studies Center, Brigham Young University; Salt Lake City: Deseret Book, 2019), 53-70. Inside the back wall of the Temple was the Holy of Holies. The Gospel of John records that Jesus cleansed the temple at the outset of his ministry as a symbol that he came in power and with authority, and Jesus used this occasion to teach of his eventual death and resurrection from the dead (John 2:1325). This symbolized a sacred meal shared by the offerer, the Lord, and the priest. 1920s: In the courtyard of Her. In the temple precincts he observed the widow offering her alms and taught the lesson of the widows mite (Mark 12:4144). The ark of the covenant in the Holy of Holies represented the throne of the Lord who was described as dwelling between the cherubim (1 Samuel 4:4; 2 Samuel 6:2). The Tabernacle of Ancient Israel - Brief Overview of the Tabernacle of Moses in the Wilderness and the Ark of the Covenant. ; Bleek, "Einleitung," 4th ed., p. 234), indicate a gradual evolution of the notion that certain places and things partook of a higher degree of holiness than others. "feasting their eyes"). In God's cosmic temple there is no uncleanness. Roman Empire Map - Large Map of the Roman Empire in the Early First Century - Click around on the Places. [30] For a comprehensive discussion of how Christians interpreted scripture in regard to the temple, see G. K. Beale, The Temple and the Churchs Mission: A Biblical Theology of the Dwelling Place of God. There was a tabernacle prepared, the outer one, in which there was the lampstand, the table, and the sacred bread. [3], The Christian Crusaders associated the Holy of Holies with the Well of Souls, a small cave that lies underneath the Foundation Stone in the Dome of the Rock. It was covered with gold, and a golden vine was spread upon it. vii. It contained the ark of the covenant only ( Ex. The Latin Vulgate Bible translates Qe HaqQm as Sanctum sanctorum (Ex 26:34). xvi. During the passion week Jesus went to the temple, whose precincts were crowded with tens of thousands of pilgrims who had come to Jerusalem to celebrate Passover. The final echo of the temple in the Roman period is found in the Bar Kokhba Revolt. iii. (She. Reproducing in Latin the Hebrew construction, the expression is used as a superlative of the neuter adjective sanctum, to mean "a thing most holy". In fact, it was about the same size as the Neo-Babylonian Marduk temple complex in Babylon.[15]. The section farthest from the entrance, designated also as the "debir" (the "oracle" "the most holy place," I Kings vi. This period would end in 198 BC when the Seleucids, based in Syria, defeated the Ptolemies and took control of Yehud/Judea. xxx. Attesting to Yaakov's vow, G-d determined that the twelve stones upon which Yaakov laid his head, now fused into a single stone, will become the Foundation Stone of the Holy Temple. The cherubim were an integral part of this cover, hewn from the same piece of gold. First, he wore a long blue robe with embroidered pomegranates and golden bells hanging from the bottom. The Septuagint calls it "debir" or "dabir" in Greek, which means "the back part of the sanctuary." And the Latin Vulgate calls it "oraculum," meaning "the innermost part of the sanctuary. [24] In Nasrani tradition the Holy of Holies is kept veiled for much of the time. Of major importance was the rebuilding of the Second Temple begun by Herod the Great, king (37 bce -4 ce) of Judaea. According to both Jewish and Christian tradition, Aaron's rod and a pot of manna were also in the ark. He dreamed a dream of angels ascending and descending a ladder which stretched from the earth to the heavens, and, upon wakening, declared, "How awesome is this place! disappearance so the Holy of Holies was 3:37 empty because the Ark was not there 3:40 anymore the ark that stood upon the 3:43 stone which was the main facet of the . The temple proper was situated near the middle of the inner courtyard, facing east, and surrounded by a wall. What Was the Holy of Holies?. viii. vi. Holy of holies [EBD] the second or interior portion of the tabernacle. The phrase Second Temple is a designation used for both Zerubbabels and Herods temples.[4]. 34; comp. [28] Bertil Grtner, The Temple and the Community in Qumran and the New Testament: A Comparative Study in the Temple Symbolism of the Qumran Texts and the New Testament, Society for New Testament Studies Monograph Series (Cambridge: Cambridge University Press, 2005). To the north of the altar was the Place of Slaughtering where the sacrificial animals were butchered and skinned. J." [14] It measured about 144,000 meters square, or thirty-six acres. Simon Bar Kokhba (son of the star) was a Jewish claimant to the title of messiah who led an unsuccessful revolt against the Romans in AD 132135. They take the temple for their port as a general haven and safe refuge from the bustle of the great turmoil of life, and there they seek to find calm weather, and released from the cares whose yoke has been heavy upon them from their earliest years, to enjoy a brief breathing-space in scenes of genial cheerfulness.[22]. 3, 10; vi. [4] A collection of the extrabiblical sources for the Second Temple can be found in C. T. R. Hayward, The Jewish Temple: A Non-Biblical Sourcebook (New York: Routledge, 1996). The Sadducees were the aristocratic priestly families who controlled and administrated many aspects of the temple. Holy of Holies [NAVE] According to Maimonides ("Yad," Bet ha-Beirah, iv. and many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob (Isaiah 2:23). [7] Philos references to the temple are found scattered throughout his writings. According to the Hebrew Bible, the Holy of Holies contained the Ark of the Covenant with representation of Cherubim. Traditional Judaism regards the location where the inner sanctuary was originally located, on the Temple Mount (Mount Moriah), as retaining some or all of its original sanctity for use in a future Third Temple. [8] While there is no archaeological evidence of the temple proper, there are many architectural and archaeological evidences of the Temple Mount, including several important inscriptions.[9]. The Holy of Holies (Kodesh HaKodashim in Hebrew), as its name implies, was the most sacred part of the entire Temple.Entry was forbidden except on Yom Kippur, when the high priest entered the inner sanctuary.. Its dimensions were 20 cubits long, 20 cubits wide and 40 cubits high. The Kaporet was made entirely of one piece of pure gold - including the Cherubim on the top. The ark was absent not only after Herod. Malankara Jacobite Syriac Orthodox Church, Chiesa di San Lorenzo in Palatio ad Sancta Sanctorum, the Church of Jesus Christ of Latter-day Saints, "H1687 - dr - Strong's Hebrew Lexicon (kjv)", "A Carved Stone Block Upends Assumptions About Ancient Judaism", "Three Jews Expelled from Temple Mount for Praying", "The Lives of the Prophets - Zechariah son of Jehoiada", "How Our Pioneers Discovered the Sanctuary Doctrine", "Christ's ministry in the Heavenly Sanctuary", Second Temple / Ezra's Temple / Herod's Temple, https://en.wikipedia.org/w/index.php?title=Holy_of_Holies&oldid=1142077980, Short description is different from Wikidata, Articles containing Ancient Greek (to 1453)-language text, Articles with unsourced statements from September 2010, Articles with unsourced statements from September 2011, Creative Commons Attribution-ShareAlike License 3.0, The dwelling, including the curtains for the roof, the walls made of boards resting on, This page was last edited on 28 February 2023, at 11:14. These curtains were richly wrought. A wooden box was placed inside a slightly larger box made of gold and inside the wooden box was an additional golden box. [10] In order to assuage the fears of the people that he would not build the new temple after demolishing the old one, in consultation with religious leaders Herod first prepared all the necessary materials for his temple. of Olives in the footsteps of Jesus take the Palm Sunday Walk. For the erection of the altar, Herod followed the biblical prescription (Exodus 20:22) and used stones quarried nearby not touched by iron (Jewish War 5.225). In this way the Ark was covered in gold "on the inside and on the outside." Scholars have noted that this was one of the largest sacred precincts in the ancient world. The Temple in First-Century Judaism and Christianity, Add an RSC shortcut to this device's Homescreen, In the menu, scroll past any icons and tap. The Jews were eventually driven from Jerusalem and were left without a temple. . On the east wall of the Holy Place, visible through the portal of the temple, was an elaborate gate to the Holy Place. But he spake of the temple of his body (John 2:1922). These curtains were woven with motifs directly from the loom, rather than embroidered, and each curtain had the thickness of a handbreadth (ca.

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