holy thursday mass order pdf

52: AAS 59 (1967), p. 568; Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. Sacred pastors should take care to ensure that the faithful who participate in the rite or are present at it are as fully aware as possible of the Catholic teaching on the form of Holy Communion as set forth by the Ecumenical Council of Trent. 393. 32: AAS 59 (1967), p. 558. If the Psalm cannot be sung, then it should be recited in such a way that it is particularly suited to fostering meditation on the word of God. 326. Second Vatican Ecumenical Council, Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. The Roman Missal, Lectionary for Mass, editio typica altera, 1981, Introduction, no. /,pUFPU Hy endstream endobj 402 0 obj <>/Size 368/Type/XRef>>stream In other places set aside for sacred celebrations, the altar may be movable. It is very appropriate that the priest sing those parts of the Eucharistic Prayer for which musical notation is provided. If not sung, it is to be recited either by all together or by two parts of the congregation responding one to the other. The priest, therefore, in planning the celebration of Mass, should have in mind the common spiritual good of the people of God, rather than his own inclinations. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. <>/Metadata 879 0 R/ViewerPreferences 880 0 R>> Violet or purple is used in Advent and Lent. They are prohibited on Sundays of Advent, Lent, and Easter, on solemnities, on the days within the Octave of Easter, on the Commemoration of All the Faithful Departed (All Souls Day), on Ash Wednesday, and during Holy Week, taking due account of the norms given in the ritual books or in the Masses themselves. The priest kisses the book, saying quietly, Per evangelica dicta (May the words of the Gospel). 26: AAS 59 (1967), p. 555. 382. 0000002704 00000 n 0000003290 00000 n 30; Second Vatican Ecumenical Council, Decree on Ecumenism, Unitatis redintegratio, 21 November 1964, no. 0000029272 00000 n For the consecration of hosts, a large paten may appropriately be used; on it is placed the bread for the priest and the deacon as well as for the other ministers and for the faithful. 0000000016 00000 n 338. Now the center and summit of the entire celebration begins: namely, the Eucharistic Prayer, that is, the prayer of thanksgiving and sanctification. Furthermore, if the inner elements of this tradition are reflected upon, it also becomes clear how outstandingly and felicitously the older Roman Missal is brought to fulfillment in the new. is the death of his faithful ones. 91: AAS 56 (1964), p. 898. 0000001962 00000 n [47] Cf. 2. If no deacon is present, after the Prayer of the Faithful is concluded and while the priest remains at the chair, the acolyte places the corporal, the purificator, the chalice, the pall, and the Missal on the altar. 225. 114. It is always permissible, however, to use the collect alone from these Masses. 196. These prayers are addressed to God in the name of the entire holy people and all present, by the priest who presides over the assembly in the person of Christ. endobj A priest who concelebrates with the Bishop or his delegate at a Synod or pastoral visitation, or concelebrates on the occasion of a meeting of priests, may celebrate Mass again for the benefit of the faithful. 179. For in these prayers the priest, while he performs the commemoration, turns towards God, even in the name of the whole people, renders him thanks and offers the living and holy Sacrifice, namely, the Churchs offering and the Victim by whose immolation God willed to be appeased;[4] and he prays that the Body and Blood of Christ may be a sacrifice acceptable to the Father and salvific for the whole world.[5]. 0000011439 00000 n Pastors should, moreover, take into special account those who are present at a liturgical celebration or who hear the Gospel on the occasion of the funeral and who may be non-Catholics or Catholics who never or rarely participate in the Eucharist or who seem even to have lost the faith. Then the priest, with hands extended, says the collect, at the end of which the people make the acclamation, Amen. It is especially recommended to celebrate the commemoration of the Blessed Virgin Mary on Saturday, because it is to the Mother of the Redeemer in the Liturgy of the Church that in the first place and before all the Saints veneration is given.[145]. 14 0 obj After each reading, whoever reads gives the acclamation, to which the gathered people reply, honoring the word of God that they have received in faith and with grateful hearts. 0000007133 00000 n Second Vatican Ecumenical Council, Dogmatic Constitution on the Church, Lumen gentium, nos. If, however, the Son is mentioned at the end of this prayer, the conclusion is, Qui vivit et regnat in saecula saeculorum (Who lives and reigns forever and ever). Second Vatican Ecumenical Council, Dogmatic Constitution on the Church, Lumen gentium, no. At the altar the priest accepts the paten with the bread. When he was about to celebrate with his disciples the Passover meal in which he instituted the sacrifice of his Body and Blood, Christ the Lord gave instructions that a large, furnished upper room should be prepared (Lk 22:12). 48, 74, 87); The readings from Sacred Scripture to be used in special circumstances (cf. <> In the dioceses of the United States of America, acolytes, altar servers, lectors, and other lay ministers may wear the alb or other suitable vesture or other appropriate and dignified clothing. 0000010985 00000 n The commentators remarks must be meticulously prepared and clear though brief. During Advent the floral decoration of the altar should be marked by a moderation suited to the character of this season, without expressing prematurely the full joy of the Nativity of the Lord. %PDF-1.4 % 51. In the arranging and choosing of the variable parts of the Mass for the Dead, especially the Funeral Mass (e.g., orations, readings, Prayer of the Faithful), pastoral considerations bearing upon the deceased, the family, and those attending should rightly be taken into account. 223. Before Communion is given to the minister, the Communion Antiphon is said by the minister or by the priest himself. 281. At the end, the people make the acclamation, Quia tuum est regnum (For the kingdom). When he reaches the altar, if he is carrying the Book of the Gospels, he omits the sign of reverence and goes up to the altar. At the conclusion he says, Verbum Domini (The Gospel of the Lord), to which the minister responds, Laus tibi, Christe (Praise to you, Lord Jesus Christ). The rites preceding the Liturgy of the Word, namely the Entrance, Greeting, Act of Penitence, Kyrie, Gloria, and collect, have the character of a beginning, introduction, and preparation. The Creed is not said" (EM, no. also Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. 38; Paul VI, Apostolic Constitution Missale Romanum, p. 14. Brief announcements, if they are necessary; The priests greeting and blessing, which on certain days and occasions is enriched and expressed in the prayer over the People or another more solemn formula; The dismissal of the people by the deacon or the priest, so that each may go out to do good works, praising and blessing God; The kissing of the altar by the priest and the deacon, followed by a profound bow to the altar by the priest, the deacon, and the other ministers. [65] In particular cases and for a just cause, the homily may even be given by a Bishop or a priest who is present at the celebration but cannot concelebrate. The evening Mass and ceremonies of Holy Thursday commemorate the institution of the Sacrament of the Holy . Hence, it is desirable that these duties be suitably distributed among several acolytes. 286. Then the priest says the prayer which is customarily known as the collect and through which the character of the celebration is expressed. The invitation, the Prayer itself, the embolism, and the doxology by which the people conclude these things are sung or said aloud. Rather, such instances should be addressed pastorally, by providing the faithful with proper catechesis on the reasons for this norm. The priest then washes his hands at the side of the altar, a rite that is an expression of his desire for interior purification. 228. 69. 0000008345 00000 n Then, if necessary, the acolyte assists the priest in receiving the gifts of the people and, if appropriate, brings the bread and wine to the altar and hands them to the priest. This is particularly true in the communal Sunday celebration.[93]. nos. Then, as appropriate, a few moments of silence may be observed so that all may meditate on what they have heard. In that case, the lector walks in front of the priest but otherwise along with the other ministers. 381. 394. 148. no. 305, 308. Greeting of the Altar and of the People Gathered Together. 0000003331 00000 n no. Directories or pastoral instructions that the Conferences of Bishops judge useful may, with the prior recognitio of the Apostolic See, be included in The Roman Missal at an appropriate place. Afterwards, if required by the rubrics, the priest says the Creed together with the minister. 326 views, 12 likes, 3 loves, 9 comments, 11 shares, Facebook Watch Videos from Parroquia de Santiago Apstol, Ayahualulco, Ver. Missae sacrificio, 17 September 1562, chapter 1: Denz-Schn, 1740; Paul VI, Solemn Profession of Faith, 30 June 1968, no. If incense is used, remaining at the ambo he puts some into the thurible, blesses it, and, bowing profoundly, says, Munda cor meum (Almighty God, cleanse my heart). In setting forth its instructions for the revision of the Order of Mass, the Second Vatican Council, using the same words as did St. Pius V in the Apostolic Constitution Quo primum, by which the Missal of Trent was promulgated in 1570, also ordered, among other things, that some rites be restored to the original norm of the holy Fathers.[11] From the fact that the same words are used it can be seen how both Roman Missals, although separated by four centuries, embrace one and the same tradition. All who wear an alb should use a cincture and an amice unless, due to the form of the alb, they are not needed. 4 0 obj The altar on which the Sacrifice of the Cross is made present under sacramental signs is also the table of the Lord to which the People of God is called together to participate in the Mass, as well as the center of the thanksgiving that is accomplished through the Eucharist. The altar should, moreover, be so placed as to be truly the center toward which the attention of the whole congregation of the faithful naturally turns. It is appropriate that such a cross, which calls to mind for the faithful the saving Passion of the Lord, remain near the altar even outside of liturgical celebrations. no. The Requisites for the Celebration of Mass, I. 9; Codex Iuris Canonici, can. 25. 123. 12. This rite is celebrated only if the body is present. 0000002090 00000 n [75] In this way, the Christian people, a chosen race, a royal priesthood, a holy nation, Gods own people, expresses its cohesion and its hierarchical ordering. The bread for celebrating the Eucharist must be made only from wheat, must be recently baked, and, according to the ancient tradition of the Latin Church, must be unleavened. At the beginning of the Liturgy of the Eucharist the gifts, which will become Christs Body and Blood, are brought to the altar. [63] Cf. 26-27; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. Rp!HH*^S;bZUIeg5fUs]HXl9+R?ti|p[MLPRhi 83e85l /c0^7YjS Z,y,fhqHfzC.)*! 360. 151. It may be used when a Mass has no Preface of its own and on Sundays in Ordinary Time. On the weekdays of Advent before December 17, the weekdays of the Christmas Season from January 2, and the weekdays of the Easter Season, it is possible to choose either the weekday Mass, or the Mass of the Saint, or the Mass of one of the Saints whose memorial is observed, or the Mass of any Saint listed in the Martyrology for that day. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 0000012632 00000 n <<4EE636401785964CBFDE04C0392AF293>]>> A Mass for the Dead may be celebrated on receiving the news of a death, for the final burial, or the first anniversary, even on days within the Octave of Christmas, on obligatory memorials, and on weekdays, except for Ash Wednesday or weekdays during Holy Week. In the Lectionary for weekdays, readings are provided for each day of every week throughout the entire year; as a result, these readings are for the most part to be used on the days to which they are assigned, unless there occurs a solemnity, feast, or memorial that has its own proper New Testament readings, that is to say, readings in which mention is made of the Saint being celebrated. The candles, which are required at every liturgical service out of reverence and on account of the festiveness of the celebration (cf. Psalm Response Ps 116: Our Blessing Cup Second Reading I Corinthians 11:23-26 Thanks be to God. 267. If the celebrant is a Bishop, in the Prayers, after the words Papa nostro N. (N., our Pope), he adds, et me, indigno famulo tuo (and me, your unworthy servant). [30] Cf. It will also be up to the Conferences of Bishops to prepare, by means of careful study, a translation of the other texts, so that, even though the character of each language is respected, the meaning of the original Latin text is fully and faithfully rendered. 224. 13. [71] Cf. The oils blessed and consecrated at the Chrism Mass . 10; The Roman Ritual, Book of Blessings, edito typica, 1984, Order for the Blessing of Images for Public Veneration by the Faithful, nos. The Eucharistic celebration is an action of Christ and the Church, namely, the holy people united and ordered under the Bishop. 45. Where, however, a sign of this kind is not in harmony with the traditions or the culture of some region, it is for the Conference of Bishops to establish some other sign in its place, with the consent of the Apostolic See. After them the deacon receives the Body and Blood of the Lord from the principal celebrant. It is moreover appropriate, whenever possible, and especially on Sundays and holy days of obligation, that the celebration of this Mass take place with singing and with a suitable number of ministers. [111], On account of this, in commissioning artists and choosing works of art to be admitted into a church, what should be required is that true excellence in art which nourishes faith and devotion and accords authentically with both the meaning and the purpose for which it is intended.[112]. gautam chatterjee son of uttam kumar,

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